Blogging for the Win
Wednesday, March 14, 2012
Seminar 16: Modeling a Paper 3 topic
Wednesday, February 15, 2012
Seminar 9: Lens question on Hairspray
Sunday, January 15, 2012
Seminar 2: Three examples that reveal an interesting facet of the prize dynamic
My three chosen phrases or words are:
- "prize economy", in describing the system of prize-giving
- "'second generation' of book prizes", in referring to the historical emergence of book prizes
- "template", in describing the manner in which popularity for the Booker was generated
Hope this is correct, but I guess I'll find out in the morning!
Saturday, January 14, 2012
Seminar 2: Response to "Kathryn Bigelow: Feminist Pioneer or Tough Guy in Drag?"
Nochimson, while seemingly drawing an unnecessary dichotomy between ‘male’ and ‘female’ films in her comparison of Bigelow’s film to that of lesser-praised directors Nora Ephron and Nancy Meyers, is simply working with existing stereotypes to assess how individuals such as Bigelow respond to them. Nochimson’s disappointment in Bigelow is not just about the fact that she made a war movie with no soul, where ‘manly’, overly macho and even masochistic traits are celebrated, it is that she actually managed to get an award for it, by the approving, predominantly male industry. Most of all, Nochimson rejects the film awards system which she feels continually preserves and reaffirms the superiority of men over women.
Going off on a tangent, a very interesting point to note is that Hollywood is well-known for celebrating family values. It is therefore extremely peculiar that “Hurt Locker”, whose main character seems to shatter all notions of family, would win Bigelow so many awards, in the US and the UK. How did this film, which aside from the macho aspects seems to read so much like an anti-Hollywood film, gain such approval? Is Hollywood itself letting its value system slide? Or is it the less likely possibility that the men are making concessions to welcome a woman into the fold?
Wednesday, January 11, 2012
Seminar 1: Response to "A Reality Show where Islam is the Biggest Star"
In spite of its provocative title and dramatic opening hook, the article on the New York Times on the Malaysian reality show “Imam Muda” comes across as being pleasantly neutral. Upon drawing its reader in, it offers little more than an outline of the main features of the show, in comparison to other reality shows like “American Idol” which the writer assumes most readers to be more familiar with. In fact, most other articles and responses to the show online have read very briefly and neutrally, sticking to facts and details of the show, such as National Post, Taipei Times, and even Al Jazeera.
Only Guardian had an opinionated response, written by Nazry Bahrawi (who works at the Middle East Institute in Singapore and whom I happen to have had the pleasure of getting in touch with on a previous occasion). The article is much more blatant about the social and political implications of this Islamic reality show, highlighting the dangers of Malaysia shaping a culture of interest in Islam based on the popularity and personal charisma of the show’s contestants. It leaves the reader to wonder as to whether despite so-called avenues of free speech, most people are still unwilling to put forth an opinion on matters of religion, especially in relation to its adoption by a state, on any reputable forum. (There may be personal blogs that address this, but I have been unable to find any!)