Wednesday, March 14, 2012

Seminar 16: Modeling a Paper 3 topic

I would like to study The Artist, a 2011 film by French director Michel Hazanavicius, to learn about how a French silent film can have such great appeal at the Academy Awards, because it will help me to better understand what values are emphasized in the selection of winners at the Academy Awards.

I don't really know if you can tell from the above sentence, but my focus will be on the 'foreign-ness' of The Artist to American audiences - it is a silent movie, and made by the French. However, there are many elements of the film which are not very foreign actually, e.g. the plot (it flatters Hollywood), the story the plot is based off, the setting, the distributors in America etc. So maybe it isn't too hard for the Oscars to award this film so many awards as actually it reflects themselves, and their own work.

This really needs some refining!

Wednesday, February 15, 2012

Seminar 9: Lens question on Hairspray

My focus for this exercize is on Velma von Tussle and the role that she plays as a stakeholder in the selection of a prize winner.

The lens question is:

"In Hairspray (2007), Velma von Tussle goes to great lengths to ensure that her daughter is crowned Miss Teenage Baltimore. To what extent can this phenomenon be explained by John Street's article 'Showbusiness of a serious kind'?"

Sunday, January 15, 2012

Seminar 2: Three examples that reveal an interesting facet of the prize dynamic

I thought we were supposed to be posting these on Facebook, which I assumed to be on the Prizes and Pop Culture page, but up till now no one has done so and instead some have posted these on their blogs, so I suppose I shall follow suit...

My three chosen phrases or words are:
- "prize economy", in describing the system of prize-giving
- "'second generation' of book prizes", in referring to the historical emergence of book prizes
- "template", in describing the manner in which popularity for the Booker was generated

Hope this is correct, but I guess I'll find out in the morning!

Saturday, January 14, 2012

Seminar 2: Response to "Kathryn Bigelow: Feminist Pioneer or Tough Guy in Drag?"

In the article title, Martha Nochimson wonders if Kathryn Bigelow is a “feminist pioneer or tough guy in drag”, but it soon becomes clear that Nochimson feels it is neither. From her perspective, Bigelow is essentially a suck-up of a woman whom Nochimson is ashamed to share a gender with. In spite of Bigelow’s claims at the BAFTA that she made an “anti-war film”, Nochimson finds nothing in the film to show that it could actually be taken as an ironic commentary on the needless travails of war, instead of a soulless piece glorifying male-centric battlefield machismo.

Nochimson, while seemingly drawing an unnecessary dichotomy between ‘male’ and ‘female’ films in her comparison of Bigelow’s film to that of lesser-praised directors Nora Ephron and Nancy Meyers, is simply working with existing stereotypes to assess how individuals such as Bigelow respond to them. Nochimson’s disappointment in Bigelow is not just about the fact that she made a war movie with no soul, where ‘manly’, overly macho and even masochistic traits are celebrated, it is that she actually managed to get an award for it, by the approving, predominantly male industry. Most of all, Nochimson rejects the film awards system which she feels continually preserves and reaffirms the superiority of men over women.

Going off on a tangent, a very interesting point to note is that Hollywood is well-known for celebrating family values. It is therefore extremely peculiar that “Hurt Locker”, whose main character seems to shatter all notions of family, would win Bigelow so many awards, in the US and the UK. How did this film, which aside from the macho aspects seems to read so much like an anti-Hollywood film, gain such approval? Is Hollywood itself letting its value system slide? Or is it the less likely possibility that the men are making concessions to welcome a woman into the fold?

Wednesday, January 11, 2012

Seminar 1: Response to "A Reality Show where Islam is the Biggest Star"

In spite of its provocative title and dramatic opening hook, the article on the New York Times on the Malaysian reality show “Imam Muda” comes across as being pleasantly neutral. Upon drawing its reader in, it offers little more than an outline of the main features of the show, in comparison to other reality shows like “American Idol” which the writer assumes most readers to be more familiar with. In fact, most other articles and responses to the show online have read very briefly and neutrally, sticking to facts and details of the show, such as National Post, Taipei Times, and even Al Jazeera.

Only Guardian had an opinionated response, written by Nazry Bahrawi (who works at the Middle East Institute in Singapore and whom I happen to have had the pleasure of getting in touch with on a previous occasion). The article is much more blatant about the social and political implications of this Islamic reality show, highlighting the dangers of Malaysia shaping a culture of interest in Islam based on the popularity and personal charisma of the show’s contestants. It leaves the reader to wonder as to whether despite so-called avenues of free speech, most people are still unwilling to put forth an opinion on matters of religion, especially in relation to its adoption by a state, on any reputable forum. (There may be personal blogs that address this, but I have been unable to find any!)